Munich
American Peace Committee (MAPC)
Original German text see, e.g. St-Michaelsbund
Photos can be enlarged by mouse click.
German
version
pax christi
- meeting in Palestine
Oct. 17 - Oct.
28, 2006
The report written during the journey by Rosemarie Wechsler
Additions are written in italics
Our journey went without problems up to the arrival in Tel Aviv: There
a participant was picked out by the immigration authority, frisked and
interrogated for approximately two hours and then released. It was a
problem for the rest of us, because we did not know what was going on
and how long it would take!
Wednesday, 18th October
First day
We were immediately confronted with the current reality, when the
guide not only showed us the Nativity Church, but also
reported how he had experienced the occupation of the Nativity Church
in the year 2002: hunger, threat by Israeli snipers, dead people,
injured people…
This was continued with the presentation of the current political
situation through Fuad Giacoman, the director of our partner
organization AEI (Arab
Education Institute). His conclusion: Hamas was
selected
in a democratic and peaceful process, let it finally govern. It will
change, otherwise it will be voted out of office. A wish for the
European Union: it is time to lift the blockade of the money transfer
(the public employees have not had any salary for the last 7 months,
teachers are on strike). His request to the USA and the European Union:
start peace negotiations!
Refugee camp
Deheisha: At the entrance graffitti with scenes from old Palestine -
women at the well, a shepherd, farmers working their land, a peaceful
landscape - and the inscription “Do not forget”.
There are 12,000 people in the camp, among them about 7,000 children,
about 64% unemployed persons. The camp has been in existence since 1948
and is one of 59 refugee camps.
In the Ibdaa center they try to make the situation somewhat more
bearable, e.g. by giving the women the possibility to obtain a small
income; through manual work and by organizing sports and
creative projects with children and young people. A goal of this work
is also to prevent “victims from becoming
perpetrators”, as Kaled Saifi, a coworker of the center
described.
A sobering
representation of the situation on the one hand and large visions on
the other hand were given in the Protestant
Christmas Church by Mitri
Raheb: he is disappointed by the European churches, which do not have
the courage to make clear statements.
In his meeting center he is educating young people, in hopes that a
generation of artists will grow up that will shape the new Palestine.
“We must create free spaces, so that people can
breathe” is his intention.
Thursday, 19th October
Second Day
The trip to Ramallah,
our first destination, normally (i.e. through Jerusalem) takes only
about 30 minutes. Since, however, the direct road was closed for our
Palestinian bus, we needed three times longer, even though we had only
short stops at the Israeli checkpoints.
After a short visit
at the grave of
Yassir Arafat we continued to Taibeh, the only Christian village in
Palestine. Here the church
undertakes large efforts to prevent a
further emigration of the population by creating jobs: an oil press,
which produces high-quality olive oil, a pottery, which among
other things manufactures oil lamps in the form of peace pigeons, and
the brewery for the well-known Taibeh beer. Fifteen people work in the
pottery alone and thus 15 families find support for their existence.
The home for the
elderly is completely new. Sixteen elderly people from the area live
there. The minister, Fr. Raed Abu Sahlie, explained to us why he works
for the economic development in such a way:
The Christians in the holy land do not want to be beggars forever in
relation to the other Christian churches
- In order to continue to live in Palestine, people
need work, a house and the possibility to establish a family
- A church which has no answer to the substantial needs of
humans, is not the church of Jesus Christ.
- His request to us was: help more pilgrims to come into the
Holy Land again and practice solidarity with us by praying for peace
and by reporting about what they saw.
We received a very personal view of the situation from Professor Ilham
Abu Ghazaleh (in Ramallah):
she reported of the many small harassments that the Palestinians are
exposed to which give them the feeling that one wants to
“oust them”, from their own country. Apart from the
many economic restrictions, she experiences the feeling of being locked
up as particularly oppressive. “Whenever I see my relatives
in Jordan, I always ask them whether I already look
retarded.” She also reported that in Nablus the old town
houses were destroyed by the occupation forces; also from 365
enterprises, including oil presses, 360 were destroyed, i.e. five are
still remaining.
At the Iftar meal (the Lent-breaking in the evening) we met
instructors of church schools in Ramallah and environment. They do not
take part in the strike of the national schools. They are nevertheless
affected by the situation, because the parents of many pupils are in
the public service and – since they have not obtained any
salaries for 7 months - they frequently cannot pay the school fees.
From some of our hosts we also learned the fact that they actually used
to be wealthy people. Now however, the economic situation threatens
their existence, if it has not already destroyed it.
Friday, 20th October
Third Day
Today was a day full of contrasts:
On the way to the
wall, where we intended to do "wallpainting” with the
children's group of the AEI, i.e. graffitti painted or sprayed on the
wall, we saw hundreds of Palestinians on the way to the checkpoint.
They wanted to participate in the Friday prayer in the Al-Aksa mosque
in Jerusalem, but they could only get through very slowly (if at all).
The queue of the waiting people became longer and longer, and from time
to time sound bombs were thrown into it. Some of us remained there and
observed the scene: we saw that some could get through the checkpoint,
others did not manage and some were sent back from the checkpoint, for
no reason evident to us. A young man was beaten and
considerably injured. Later tear gas cartridges were also used.
Volunteers of the ecumenical accompanying service AEPPI were observing
and photographing. Perhaps they were able to prevent worse things from
happening.
Our next destination
was Claire's house, which is enclosed on three
sides by the 8 meter high wall. That means, among other things,
loss of their economical existence, since they had to shut down their
souvenir shop (before the construction of the wall the house was
located at the main street) for lack of customers,
threat by shootings between Palestinians and Israeli soldiers,
isolation, since hardly anybody dares to come near the house, and
uncertainty, because the Palestinian police may not drive into this
area.
The situation is a particular burden for the children, who can no
longer play outside.
We received an
overview of the entire situation by Dr. Jad
Issac in the Center for Applied Research (ARIJ).
With several
maps he showed
us the different partition plans, which all come to a solution where
Palestine may retain at best 22% (as it looks, more likely 12%) of its
original territory and that this would still be
carved up by settlements, settler roads and checkpoints. “The
Palestinian state will consist of a united Ghetto”, Dr. Issac
stated.
Explanation
of map: two states living side by side, but one inside the
other. Indicated in green are the cantons that may possibly make up a
future Palestinian state, including Gaza and parts of the Westbank. In
the areas indicated in dark blue within the Westbank about 400,000
Israeli settlers are living already. The
highways drawn in heavy red are or will be for settlers only.
After so much oppressive information and experience, we all enjoyed the
afternoon: we helped Anton Murra, a coworker of the AEI, with the olive
harvest. It is not light work, but Anton encouraged us with traditional
olive picker songs and we remembered and sang old folk and journeymen
songs. At sunset we had harvested enough olives to press about 20 l of
oil. And we got an idea of the fact that the olive trees have a high
symbolic value for the Palestinians.
Saturday, 21 October
Fourth Day
My report from Saturday begins with a picture and a story. The picture:
at the Crib Square in Bethlehem stands an olive tree in a plant trough
with the inscription “I am 500 years old. I was uprooted
against my will from my location in Beit Jala, together with thousands
of olive trees in all of Palestine, in order to create space for the
apartheid wall. I am still alive.”
A story: in the Middle Ages a city was besieged. When the food supplies
came to an end, the people slaughtered the last ox, filled it with
their last grain and threw it down to the besiegers. These thought that
the besieged must still have had plenty of food, if they still allowed
themselves that kind of joke – and withdrew.
We experienced this will for survival in a threatened situation also in
the afternoon: with a large event of the Arab Education of Institute
the new website www.palestine-family.net
was presented in the Peace
Center at the Crib Square. This is an interactive web presentation,
with which Palestinians from here and in the diaspora can deposit
pictures, texts, stories, interviews, recipes etc. The goal
is to keep alive the identity and culture of Palestine, to strengthen
the contact of the Palestinians among themselves and to their old
homeland and to use the enthusiasm of the youth for the Internet, in
order to pass on the knowledge and the experience of the older
generation. The inauguration of the website was accompanied by the
performance of a group of dancers and by a poet, as well as by a photo
exhibition which shows above all the more joyful side of life in this
country. The website is an important location for discovery of the
history and the everyday life in Palestine.
In the morning we had visited the Bethlehem museum which mainly shows
how people in Palestine lived in former times.
We see both the website and the museum as efforts to remember
their own identity, culture and history, especially in view of the
occupation and the daily humiliations,.
Sunday, 22 October
5th Day
We had quite a
relaxed day. Together with our host families we visited
Jericho and swam in the Dead Sea. For our host families it was the
first time for many years that they could visit the Dead Sea. Without
our company they would have had to leave Jericho by way of another
checkpoint, from which one cannot reach the Dead Sea. But the political
situation caught up with us here too: Wiltrud and I used a short break
in order to visit the prison in Jericho, which was stormed by the
Israeli military in March of this year in order to take out five
political prisoners. The prison was to a large extent destroyed. During
the action three people were killed and and a dozen were hurt. This
action contributed to Olmert's victory in the election.
Monday, 23 October
6th Day
Today Reuven Moskovitz, whom many know from his visits in Germany,
guided us through Jerusalem. Anybody who knows Reuven can imagine that
the guided tour was a most stimulating mixture of politics, history and
culture, mixed with stories and anecdotes.
His
harmonica solo performance in St. Anne church will remain
unforgettable for us, three meditations on the psalm verses
“search for peace and pursue it”.
We visited a Catholic human right organization, the
Society of Saint Yves, as a representative for other peace and human
right organizations. It is supported by Misereor and Missio, among
others. Under the slogan “I am my brother's keeper”
the Society of Saint Yves supports Palestinians from East Jerusalem and
the Westbank in achieving their rights.
Family unification: if one partner lives in East Jerusalem and the
other in the Westbank, they will often be separated for years and the
children grow up without a father.
Protection from house demolition: an outdated law from the mandate time
makes it almost impossible for Palestinians to receive a building
permit in East Jerusalem. If they then build "illegally", they risk the
destruction of their house and property.
Protection against expropriation of land: For the construction of
settlements and the wall land is expropriated without compensation,
which is against international law (The Palestinians probably would not
accept a compensation because of the illegality of the expropriation).
The use of fertile land is hampered because of the restricted
distribution of water. Palestinians have only about only one tenth of
the water that Israelis have at their disposal.
Support in obtaining their rights to social benefits, e.g. social
security, for which they have paid for many years.
The situation of the Palestinians in East Jerusalem is made more
difficult by the fact that they are not considered citizens of Israel
(even though Israel has annexed all of Jerusalem), but as
“permanent residents” and thus do not have the full
rights of a citizen.
The Society of Saint Yves represents individual cases before court;
thus it has a good insight into the living situation of people. In the
future the Society wants to get involved beyond that in
fundamental questions and in addition in informing the affected more
intensively about their rights.
A sentence from a flyer shows how important this work is:
“Palestinians have no freedom of movement and assembly. They
are considered guilty
until they prove that they are innocent. But as Palestinians they can
never be innocent. Palestinians have their fingerprints taken as a
routine, they are cross-examined, imprisoned, taxed illegally
and robbed of their legal benefits for which they have paid for
years.”
Tuesday, 24 October
7th Day
During the morning meeting in the Chapel of the White Sisters, we were
already confronted with problems: The White Sisters had a guesthouse up
to the year 2000 and then had to give it up, because hardly any
pilgrims were coming to Bethlehem any more. They regret this
in particular, because this meant the loss of jobs for Palestinians.
Particularly because of the high unemployment rate and of the
associated financial emergency, violence within the families is on the
rise. One of the sisters who works as a family consultant,
reported the example of a young man who confessed with tears
in his eyes that he struck his children because they begged
for food and he could not give them anything.
Until a few days ago the sisters had some projects in which they
employed Palestinians. Now they had to dismiss them, because they have
no more money. A further difficulty are the small apartments: fairly
often six or more people live in an area. This leads not only to
tensions and further violence, but also to sexual abuse among brothers
and sisters.
We experienced
problems of another kind in Hebron: here up
into the twenties of the last century Jews and Muslims lived in
peaceful neighborliness until it came to tensions and massacres.
Today about 500 settlers live in the city, protected by 3,000 soldiers.
In
order to avoid confrontations, certain roads are closed for Muslims.
Nevertheless again and again encroachments caused by the settlers
occur. For example, a family can reach their house only by means of
small paths. Even on these the children are attacked by settlers on
their way to school. In order to prevent the worst, a team called the
"Christian Peacemakers"
lives in the city and, among other things,
accompanies the children of this family to school. The Peacemakers also
had stones thrown at their windows and they even received murder
threats.
In reply to our question, how they themselves can cope with a situation
like this, Jane and Abigail, who accompanied us, mentioned above all
their faith and their consciousness that God had called them to this
service. Occasionally they also develop a kind of black humor, which
helps them to bear things better.
We received an insight into the culture and the tradition of
Palestine at the cultural center in Artas, which is located in one of
the caves in which people here lived in former times. With a
traditional meal and music on old
instruments we had a sample of Arab hospitality.
Wednesday, 25 October
8th Day
One can overwrite the conclusion of this day: “We live in a
open air prison.” In the morning we met with the
group of women of the AEI, about 20 women aged between 20 and 60 years,
(mostly) Christian and Muslimas. After an introductory round during
which we learned much about the living situation of the
women, we asked them: “What do you want us to report about
you in Germany?”
As if a dam had broken, the answers poured out, e.g.
“I work in a hospital and we have no medication for the poor."
“Due to the school strike our children have been hanging
around at home or on the road already for weeks.”
“Animals have their food, our compatriots don't.”
“We are locked up, even have difficulties to travel to
another Arab country. ”
“Even when we travel in Palestine we never know whether we
will get through the checkpoints.”
“My husband died in a hospital in Jerusalem: I was not
allowed to bury him in Bethlehem, and if I want to visit his grave, I
need a permit.”
“Is this the price which we must pay for
democracy?”
“How we can prevent our children from emigrating?”
“They (the Israeli soldiers) come into our houses and accuse
us of being terrorists.”
The question whether we can have a feeling at all, what it is like for
people at the checkpoints caused special embarrassment. We recalled
among other things the blockade of Berlin and the problems at the
demarcation line. However, we had to admit that even though we can
imagine what people feel, we do not know it, because we are not in
their situation.
Just like at this meeting we were emotionally affected at the dinner in
the house of Faten Mukarker, who grew up in Germany and lives now in
Beit Jala, a neighboring town of Bethlehem, and usually reports to
visitors before and after the meal about her life situation.
Since Faten is at present in Germany, her sister Khadra received us,
and Faten's husband Nikola was responsible for the delicious
traditional meal as always.
Impressively Khadra told us about the limited space in which
they have to live due to the apartheid wall and due to the travel
restrictions, about the difficulty to get a permit for Jerusalem even
for a medical treatment, about Nikola's problems, if he wants to cross
a road closed for Palestinians in order to work in his garden and about
their fight against the wall, which is to be built through his garden,
about their effort to stop their children from throwing stones, about
the distrust which they as Palestinians face everywhere in the world
and the lack of knowledge of most people about the situation in
Palestine, about her astonishment that her poor Muslim neighbour
suddenly has enough money that he can buy their house at a price above
the market value, about her lack of understanding of why Jews,
Christians and Muslims cannot live in peace with one another, as they
did for more than thousand years. Despite all of that, we did not hear
any expression of hate in Khadra's words, but rather the deep desire
for a life in liberty and dignity, together with Jewish and Muslim
neighbors.
Thursday, 26 October
9th Day
We actually wanted to visit one of the Israeli settlements in
Palestine; however this was called off at short notice. As replacement
– which it really was not - Wiltrud and our partners of the
AEI organized three discussions, one with the Israeli human rights
organization B'Tselem, with a representative of Hamas and with the
Rabbis for Human Rights.
B'Tselem
was founded by Israeli Knesset
delegates, attorneys and
intellectuals who are committed to the rights of the Palestinians.
Violations of human rights are documented and handed over to
the responsible authorities, so that the cases are examined and if
necessary the perpetrators are called to account.
At present the emphasis is on:
The deadly violence of the Israeli army. Over the last 6
years the army killed about 3,000 Palestinians, half of them not in the
context of armed clashes. Less than 10% of the cases of the killing
of civilians are pursued.
The restriction of the freedom of movement. Due to the separation wall
and the checkpoints five areas separated from each other resulted in
Palestine, and it is difficult or even impossible to move from one area
to another.
The situation of the political prisoners in custody in Israel. About
10,000 Palestinians are held in Israeli prisons. Visiting them has
become substantially more difficult due to the wall. Military courts,
which do not reveal the evidence are responsible for
political prisoners.
The Palestinian lawyers are often not able to handle the workload and
often negotiate with the court for settlements without ever seeing
their clients; 700 to 800 prisoners were arrested preventively, and
this measure can be extended in each case for six months, so that these
prisoners never know how long they will remain in prison. Torture is
officially forbidden, but again and again there are individual cases of
abuse.
In answer to our question, what causes this hard attitude among the
Israelis, Jessica Montell, the directress of B'Tselem
explained to us that there is a consensus in Israel of
“never again”. That, however, can have very
different meanings: “Never again violence” or, more
often “We will never be defeated again”.
We had frequently spoken about Hamas. Today we could talk with a
representative of this party. Khaled Safi spent altogether 10 years in
prison, eight times in Israeli prisons, once in a Palestinian one,
always because of his membership in Hamas.
His view of the situation: Hamas has the trust of the people, because
it is not corrupt like the Fatah and because it really helps the poor.
After it had won the elections, it offered to Fatah to form a
government of national unity. Fatah, however, hesitated so
long with the acceptance of this offer until the period for formation
of a government had elapsed.
The USA is also responsible for the current situation. They would agree
to a government of national unity, if Hamas recognized the UN
resolutions, recognized the state of Israel and swore off the use of
violence. The two first points, so Khaled Safi, are accepted by Hamas
(the second in the form of a long-lasting armistice); it cannot swear
off violence, because violence originates first of all from Israel.
Neither the USA nor Israel is willing to accept the Palestinian side as
interlocutors “face to face”, but insist on the
unconditional acceptance of their demands. Khaled Safi reminded us of
many peace offers on the part of the Palestinians, which were
ignored by Israel or answered by renewed violence.
Regarding the European situation, he criticized that the Europeans have
taken over the attitude of the USA, are not looking for the truth
themselves and take no balanced position.
He concludes: “They did not give us a chance to govern, but
have condemned us from the very beginning.”
Our last interlocutors on this day were the Rabbis for Human Rights
(RHR), an organization, to which Rabbis of all religious currents
belong with the exception of the ultra orthodox. They are
involved in three areas:
- economic justice within Israel: there is poverty also in
Israel
- educational work in the Israeli population, e.g. courses at
universities with practical projects within the range of human rights.
In these courses and also in the publications the RHR stresses that
human rights are part of the Jewish religion and of Jewish values.
- human rights work in the occupied areas: the RHR is present
at house
demolitions, in order to achieve at least a delay, so that the
inhabitants can still save parts of their household effects, and also
in order to publicize these actions.
At present they are on the roads with many volunteers, to protect
Palestinians against the violence of settlers during the olive harvest.
Even the director of the RHR, Arik Ascherman, was absent on this day
for this reason and was late in returning, so that we could not meet
him as originally planned.
Friday, 27 October
10th Day
This Friday many of
us participated in a demonstration in Bil'in. Since
February 2005, after each Friday prayer, a demonstration has
taken place against the wall(/fence) under construction here, north of
Ramallah. At the 
meeting place in the
village a hustle and bustle
similar to that at our own demonstrations prevailed, perhaps
somewhat more colorful: many young people, Israelis, Palestinians,
people from the whole world, even a Buddhist monk with his tambourine.
Television cameras, Palestinian flags, posters, whistles, cordial
greetings. In the middle of it is a slender white haired gentleman: Uri
Avnery, a joint founder of the Israeli peace movement 
Gush
Shalom, and Arik Aschermann, president of the Rabbis for Human Rights.
At the construction site (which was pretty much finished) Israeli
military vehicles with cameras already stood waiting. In Arab and in
Hebrew the slogan was shouted: „No, no, down with the wall
“. Some demonstrators climbed with a ladder over the barbed
wire rolls; the soldiers shot with tear gas and forced the
demonstrators to retreat. Some time later the tear gas bombs also flew
towards those of us who stood close to the fence, and so I made my
first acquaintance with tear gas. For those who don't know it: it burns
your eyes and you think that you can not breathe any more. Fortunately
I got a piece of onion from a "demonstration professional", the smell
of which alleviates the effect of the tear gas.
When the military vehicles moved to our side of the fence, stones were
thrown. Whether by demonstrators or by troublemakers (Israeli agents) -
Uri Avnery had witnessed this at an earlier demonstraton - we naturally could
not determine. Despite this unpleasant scene I felt that the
demonstrators were indeed loud, but to a large extent non-violent.
For our goodbye party in the evening the members of the AEI women's
group had thought up something special: they performed a traditional
Palestinian wedding, with negotiation between the parents, delivery of
the gifts, shaving of the bridegroom, painting the palms of the bride
with henna and the wedding procession. Everything was
accompanied with singing, clapping, drums and the dancing of the women
in their beautiful embroidered gowns.
Saturday, 28 October
11th Day
A good conclusion to the trip was the visit to the peace
village „Neve
Shalom/Wahat al-Salam“, which is
located between Jerusalem and Tel Aviv. Rayek Rizak, the mayor, who
described the village to us, where Jews, Christians and
Muslims have lived together for more than twenty years. At present 54
families live there and about 90 more families have expressed interest
in a membership if the planned extension can be realized. The village
was founded by Bruno Hussar, who had more of a vision rather than
a concept, i.e. "come and live together; with time we will
find a solution“.
Rayek Rizak described frankly the conflicts that exist in the village;
determining is nevertheless the will to show that two peoples and three
religions can live together. Today already many decisions are made
according to personal conviction and not according to group affiliation
and it is the hope of the mayor that this will be even more natural for
the next generation.
For us this visit was a good conclusion to our trip: Neve Shalom/ Wahat
al-Salam shows that peace is possible in this country.
Seventeen of the nineteen participants flew back to Germany on this day
via Vienna. We reached the airport two and a half hours before takeoff.
That, however, almost turned out to be too late, because all
participants were thoroughly frisked by the border police.
The participants will be glad to report about the trip to groups,
parishes and to other interested people. As we concluded from an
evaluation: in our country the reports about the Israel-Palestine
conflict are often very one sided. Few of us are conscious of the fact
that the Palestinians are also victims of the Holocaust.
What we also want to report about is the "spirit of sumud“,
the readiness to stand fast, the spirit of "more than
ever“, which we encountered and which surprised and inspired
us.
Rosemarie
additions: Peter Voss
photos: Peter Voss, Annette Klepzig
translation: Peter and Marie Voss
The dove is taken from a button manufactured by the oil lamp factory in
Taibeh.
A sobering
representation of the situation on the one hand and large visions on
the other hand were given in the Protestant
Christmas Church by Mitri
Raheb: he is disappointed by the European churches, which do not have
the courage to make clear statements. 
The trip to Ramallah,
our first destination, normally (i.e. through Jerusalem) takes only
about 30 minutes. Since, however, the direct road was closed for our
Palestinian bus, we needed three times longer, even though we had only
short stops at the Israeli checkpoints.
After a short visit
at the grave of
Yassir Arafat we continued to Taibeh, the only Christian village in
Palestine. Here the church
undertakes large efforts to prevent a
further emigration of the population by creating jobs: an oil press,
which produces high-quality olive oil, a pottery, which among
other things manufactures oil lamps in the form of peace pigeons, and
the brewery for the well-known Taibeh beer. Fifteen people work in the
pottery alone and thus 15 families find support for their existence. 
The home for the
elderly is completely new. Sixteen elderly people from the area live
there. The minister, Fr. Raed Abu Sahlie, explained to us why he works
for the economic development in such a way:
On the way to the
wall, where we intended to do "wallpainting” with the
children's group of the AEI, i.e. graffitti painted or sprayed on the
wall, we saw hundreds of Palestinians on the way to the checkpoint.
They wanted to participate in the Friday prayer in the Al-Aksa mosque
in Jerusalem, but they could only get through very slowly (if at all).
The queue of the waiting people became longer and longer, and from time
to time sound bombs were thrown into it. Some of us remained there and
observed the scene: we saw that some could get through the checkpoint,
others did not manage and some were sent back from the checkpoint, for
no reason evident to us. A young man was beaten and
considerably injured. Later tear gas cartridges were also used.
Our next destination
was Claire's house, which is enclosed on three
sides by the 8 meter high wall. That means, among other things,
We received an
overview of the entire situation by Dr. Jad
Issac in the Center for Applied Research (ARIJ).
With several
maps he showed
us the different partition plans, which all come to a solution where
Palestine may retain at best 22% (as it looks, more likely 12%) of its
original territory and that this would still be
carved up by settlements, settler roads and checkpoints. “The
Palestinian state will consist of a united Ghetto”, Dr. Issac
stated. 
We had quite a
relaxed day. Together with our host families we visited
Jericho and swam in the Dead Sea. For our host families it was the
first time for many years that they could visit the Dead Sea. Without
our company they would have had to leave Jericho by way of another
checkpoint, from which one cannot reach the Dead Sea. But the political
situation caught up with us here too: Wiltrud and I used a short break
in order to visit the prison in Jericho, which was stormed by the
Israeli military in March of this year in order to take out five
political prisoners. The prison was to a large extent destroyed. During
the action three people were killed and and a dozen were hurt. This
action contributed to Olmert's victory in the election.
His
harmonica solo performance in St. Anne church will remain
unforgettable for us, three meditations on the psalm verses
“search for peace and pursue it”. 
We experienced
problems of another kind in Hebron: here up
into the twenties of the last century Jews and Muslims lived in
peaceful neighborliness until it came to tensions and massacres.
Today about 500 settlers live in the city, protected by 3,000 soldiers.
In
order to avoid confrontations, certain roads are closed for Muslims.
Nevertheless again and again encroachments caused by the settlers
occur. For example, a family can reach their house only by means of
small paths. Even on these the children are attacked by settlers on
their way to school. In order to prevent the worst, a team called the
"Christian Peacemakers"
lives in the city and, among other things,
accompanies the children of this family to school. The Peacemakers also
had stones thrown at their windows and they even received murder
threats. 
We received an insight into the culture and the tradition of
Palestine at the cultural center in Artas, which is located in one of
the caves in which people here lived in former times. With a
traditional meal and music on old
instruments we had a sample of Arab hospitality.
B'Tselem
was founded by Israeli Knesset
delegates, attorneys and
intellectuals who are committed to the rights of the Palestinians.
Violations of human rights are documented and handed over to
the responsible authorities, so that the cases are examined and if
necessary the perpetrators are called to account. 
This Friday many of
us participated in a demonstration in Bil'in. Since
February 2005, after each Friday prayer, a demonstration has
taken place against the wall(/fence) under construction here, north of
Ramallah. At the 
meeting place in the
village a hustle and bustle
similar to that at our own demonstrations prevailed, perhaps
somewhat more colorful: many young people, Israelis, Palestinians,
people from the whole world, even a Buddhist monk with his tambourine.
Gush
Shalom, and Arik Aschermann, president of the Rabbis for Human Rights.
At the construction site (which was pretty much finished) Israeli
military vehicles with cameras already stood waiting. In Arab and in
Hebrew the slogan was shouted: „No, no, down with the wall
“. Some demonstrators climbed with a ladder over the barbed
wire rolls; the soldiers shot with tear gas and forced the
demonstrators to retreat. Some time later the tear gas bombs also flew
towards those of us who stood close to the fence, and so I made my
first acquaintance with tear gas. For those who don't know it: it burns
your eyes and you think that you can not breathe any more. Fortunately
I got a piece of onion from a "demonstration professional", the smell
of which alleviates the effect of the tear gas. 
